I Will Weep For You

I will weep for you, abanobe abanandi, my friend.

I will weep for the systems that keep you downtrodden.

I will weep for the resources that should be yours, that are promised, that are allocated, but never seem to arrive.

I will weep for all of the times that your malady was obvious, and the treatment even more so, but “That umuti does not come from the district anymore.”

I will weep for the times when the diagnosis was wrong, when the umuti you were given calmed your anxious mind that yearned for relief but failed to heal your broken body. I will weep for the misdiagnosed illness that has progressed to this mournful point, and I will weep for you, because your health system has failed you, and so very soon your body will fail you too. I will weep for the family you leave behind. I weep for their anguish, and I weep for the fear that pervades your village and your province, for the fear that hisses of ancestors and spirits who loom in your hearts, masquerading somehow as bigger and stronger than your God.

I will weep for you.

But please, dear friend, will you weep for me?

Weep for my complicity in the broken subjugating systems.

Weep for my selfishness, for the speed at which I forget how very little my neighbors have, for the pride and arrogance that seeps in around my genuine desire to serve and help.

Weep for the times when my skills fail me. Weep for the times that wisdom has escaped my mind, sureness has fled my hands, and compassion has left my heart.

And my brother, please, weep for the times when the misdiagnosis is mine. Weep for the times I am wrong, have been wrong, will be wrong. Weep for the struggle between me and my God, my God who is Healer, my God who can fix all things, but sometimes doesn’t. Weep for the weight of the burden, and for the times that I must lay it down, and for the times I accidentally drop it. Weep at the task ahead of us, at this battle we are fighting together, you and I.

Weep with me, as I weep with you. But do not despair.

For not all weeping must be sorrow, and not all sorrow must last until morning. When your brothers and sisters gather on the tired concrete stoop of the clinic in the morning, perhaps some may need us to weep with them. But others will need us to dance. They will need us to laugh together at my atrociously minimal grasp of the Bemba language. They will need us to rejoice over the kilogram of gained weight. They will need us to smile with the declaration of a healthy blood pressure. They will need us to coo over pregnant bellies and joyfully distract terrified toddlers.

And if it happens that along the way someone needs to weep, then we will weep with them, you and I. We know how to do that. 

Voiceless

A few days ago, I woke up without a voice.

Without much of one, anyway.

I wasn’t particularly surprised, as I was several days into an epic battle with whatever monster had set up residence in my sinuses and throat.

But the thing about living amongst folk whose first language is not English is that talking kind of takes a back seat. There’s a lot of time for contemplation and thinking here in the bush. I think while I scrub my laundry. I think while I wash the dishes. I think while I explore the bush trails to figure out which ones are faster than the roads (basically none of them, at least for the places I want to get to). I think while the neighbor kids kick the living tar out of the single solitary soccer ball we own, whose days are surely numbered.

So somewhere in there, I started thinking about what it is to be Voiceless.

It’s kind of a buzzword in social justice. Unborn babies are Voiceless. Homeless families are Voiceless. Victims of abuse or trafficking are Voiceless. This week one of the neighbor kids was sick and needed medical attention outside of designated clinic hours (sigh, oh all of the sighing), and one could have referred to her as Voiceless. You might even call the kids who are currently climbing my mango tree—the kids whose access to education and healthcare and opportunity is obscenely limited compared to Western standards—Voiceless.

But let me tell you something.

They have voices.

OH, do they have voices.

Their voices are loudest between the hours of 1pm and 3pm, when Teresa is trying to sleep.

Their voices say kind things, but also unkind things, and so sometimes their voices tattle to tell me that others’ voices are “sulting” (insulting) them.

Their voices cry “Odi!” when they approach my front door, which is the verbal equivalent to “knock-knock,” and then their voices chatter happily back and forth as they deposit the bowl of tomatoes that their sweet mother sent to my tomato-deficient soul and return to give her my undying thanks.

Their voices sing songs whose words are lilting and unfamiliar to me, and their voices count to thirty when they play on the swings at the playpark, because EVERYONE wants to play on the swings and so after 30 pushes you have to get off and let someone else have a go.

Their voices are patient and only a little teasing when they slowly repeat that Bemba word over and over until I finally get it, and then their voices dance in laughter across the fields as I try out my new vocabulary on unsuspecting villagers.

They are NOT Voiceless.

But it is true that they, and others like them, are not always Heard.

So in all of my thinking this week, it occurred to me how twisted it is that we use that term for them: Voiceless. And I know there are all kinds of layers and connotations to the word, and that the term is at least partially more a commentary on a society that gags than it is on those who are silenced, but still… That word. As though they are the ones who lack something, who are deficient in their ability to speak or say or sing.  It occurred to me that perhaps the rest of us… the world’s 1%... maybe we should be the ones wearing the label. Maybe the tragedy is not that they are voiceless. Maybe the tragedy is that we do not listen. Their voices work. Our ears refuse to listen.

We are Deaf.

We’ve been in Fimpulu a bit over 2 weeks now. We try, daily, to be slow to speak and quick to listen. We have much to learn about life here and much to unlearn regarding patriarchal tendencies (no matter how unintentional) or misconceptions about Zambia(ns) we may have picked up in the past. We are surrounded now, on a daily basis, by obvious and undeniable need. Of course, we cannot meet them all. And I do not believe we are called to.  But one thing we can do is listen, and learn, and acknowledge the personhood and dignity (and sheer volume) of the voices.

Traveling Mercies

At 3pm on Monday Oct. 12th, dear friends scooped our suitcases and our family into their cars and caravanned to the airport. With the Cubs hitting some bizarre streak of luck this year, there was an unexpected game at 5 that night, so we fretted the whole way there that the traffic would make us late (we’re just not used to the Cubs still playing this late in the season…). But an easy hour later we were at our check-in counter at O’Hare, double-checking our suitcase count and parting ways with prayer and not a few tears.

Over the next couple hours, Teresa tested every single water-fountain in the airport. You’ll be delighted to know they are all in working order. She also managed to cute her way into free juice at the taco restaurant in terminal 5.

We had anticipated Teresa sleeping for most of the 13hr 40min overnight flight (fools, I know…), but flight attendants are nearly as helpful as nurses, poking and prodding and flashing lights and brushing past every hour or so just to liven things up. The cabin lights didn’t dim until roughly 11pm CST, and therefore neither did Teresa. She did, however, scream bloody murder from 9pm on just to alert all peoples in the stratosphere that it was in fact past her bedtime.

For the past year of her life, she has been very strictly a daddy’s girl. Either daddy puts her to bed, or she simply will not sleep.

UNTIL WE GOT ON THE AIRPLANE. Mommy had a Teresa-shaped sweat/drool stain down her front after holding/wrestling the little demanding diva for the whole night. No sleep for momma.

On a side note, Emirates gives these great toiletry bags and kid toys out on every flight, which is a huge bonus since they strictly weigh their carry-on bags, thereby reducing the amount of kid paraphernalia we were able to bring ourselves.

Tuesday about 7:15pm Dubai time (10:15am CST), we found ourselves on the tarmac in Dubai, thinking some mixture of “Dear sweet heavens it is hot” and “Praise the Lord for solid ground.” We received a series of conflicting instructions from multiple people at multiple points in the airport (which is massive and beautiful) regarding where and how to catch shuttle to the hotel. Up the hall, downstairs, ‘round the corner, go to that counter, no go to that counter, now wait outside for the shuttle with the lovely German couple who missed their flight, whoops go back inside to the designated chairs to wait because the shuttles only pick up people who are escorted by their personnel from the chairs, now wait another half hour, now click your heels 3 times and sing the hokey-pokey, and PRESTO!

The hotel was wonderful, especially in regards to the two large beds that we pushed together and sprawled out on, and the complimentary buffet that included the best paneer I have ever eaten (high praise). Teresa popped up bright eyed and bushy tailed at 2:45 am, long before our 6am wake-up call, so Daddy took her down to play in the lobby.

Fun story: David’s watch battery ran out some time ago, which is no big deal to fix, but is complicated significantly by the fact that the little knobbies that you use to change the position of the watch hands don’t work anymore—you can only move them about 10 min worth in either direction. He brought it with him on our journey anyway “just in case,” but basically, he needed to have his watch battery changed at precisely the time shown on the watch.

Which was, serendipitously, 2:45.

Thank you, dear Lord.

Wednesday morning at 7am Dubai time (10pm CST), our shuttle picked us up and deposited us back at the airport. We held our breath as Emirates weighed our carry-ons (again), then scurried up to find a place in line to go through screening and find our terminal. We chatted with a wonderful Australian couple who had opted to forego a wedding party in favor of a world-travel honeymoon. We swapped stories until it was our turn to talk to the very stern lady at the counter, who looked at our boarding passes and passports for half an eternity before pushing them back at us and, instead of waving us through to the other side, with no explanation as to why, directed us to “the fourth office down the hall,” which was labeled something to do with customs, passport issues, and fees. Yum. Again, we waited as the lady in front of us was fined $300 for some unknown transgression, then nervously waited while our boarding passes were reviewed, stamped, and returned to us.

Finally, at the very furthest terminal, we collapsed in some squeaky airport chairs and waited for boarding. Teresa made friends with two other toddlers, an Indian girl and an African boy, all of whom galloped like a herd of wild horses around and around the terminal. At one point the girl’s mother asked me if my kids were twins, which was confusing until I realized that Teresa was scurrying around so much that the woman thought there was two of her.

And finally, around 4pm Lusaka time (9am CST), we stumbled into the airport in Zambia, waited through the visa line at immigration, grabbed all 9 of our bags (which all arrived safely and intact), and hugged  the Colvins with all the exhausted sweaty airplane-smelling sleep-deprived joy we could muster.

A couple nights in Lusaka to tie up a few loose ends, then a long journey north truncated by another night with another truly delightful missionary family (by a lake so big and beautiful and ethereal that it hardly seems possible), then finally, finally, Home.

Never could I ever have imagined the magnitude of sheer joy that could come from something as simple as a house. We’re across road from both the clinic and the preschool (could that possibly be any more perfect?). I’m in love with the curtains in our sitting room. Teresa slept through the night for the first time since Monday (because Home). There’s a mango tree in our yard (which does not appear to be producing anything, but I love its scraggly little self anyway), and a house full of kids next door (two of whom have already played with every children’s book and puzzle that we own), and the stars!

Oh, the stars. They are only vaguely familiar to me, like the edge of a memory, or a dream you’ve all but forgotten when you wake. But I sit on the corner of our porch and wrap my fingers around a hot mug of tea and breathe in deeply the smell of the earth while my daughter runs and plays with the other village kids, and the disquiet in our souls that has refused us rest these past few years lays at peace, and though we are neither nursing nor teaching in any capacity at all yet (or even fully unpacked), we know, without a shadow of a doubt, that we are right where we are supposed to be.

Almost There

Two more days.

Monday, our dearest friends will collect us from the back porch of the church that has been our home, figuratively and eventually literally, since soon after we moved to this frozen forsaken tundra  Chicago. I remember that day—it was cold, and I was pregnant, and grad school housing, and then I got anxious because the move was not moving fast enough for me so I single-handedly shot put a very heavy microwave on top of the fridge, pulling a back muscle in the process and then subsequently spending a night of intense paranoia counting baby kicks just in case I had managed to pull one of her muscles too.

We’re a bit more experienced at this whole moving thing now, and we have a system worked out. I organize the items, whether physically or just on paper, and come up with a detailed plan of attack. Then I take our tornado  darling Teresa far far away so Daddy can execute said plan.  This has successfully resulted in 7 fully packed suitcases to take to Zambia and box after box after bookcase after knick-knack to bequeath to our unsuspecting friends, or just rid the world of entirely.

There is such relief—such deep, raw, piercing relief—in paring down your physical belongings to a series of suitcases. Folks keep asking if I think we’re forgetting anything, and the honest-to-goodness answer is that it really doesn’t matter and I really could not care less right now. We’re going to be just fine. And yes, it will be hard, and we will miss the luxury and the simplicity and the efficiency of life as we have known it, but I think it is time for us to try a different kind of life.

We desire an environment that repeatedly brings us to our knees.

We do not desire to experience fear, or pain, or for those around us to experience those things.

We desire to divorce ourselves from dependence on material possessions that delude us into overconfidence in our own agency.
We do not truly desire to go without.

We desire to answer the call set before us and go.

We do not desire to part with those who, by the mercy of God, have loved us truly and purely and unselfishly enough to send us out.

We desire to share the Gospel in deed and word, to put our hand to the plow and not look back, to shoulder our crosses daily.
We look at each other, and our precious daughter, and we desire to be safe.

We desire to never ever pack a suitcase ever ever again.

We desire to never ever pack a suitcase ever ever again.

So we are occasionally consistent.

Our hearts are full and miraculously at peace in anticipation of the journey before us. David keeps sneaking into the yard to practice juggling the soccer ball. I’m “busy” gleefully nerding out and compiling study materials for the beast-of-a-nursing-exam that awaits me on the other side of the pond. Teresa has been dragging this suitcase around for 2 days now, or else demanding that we drag her around inside of it…

And so the dueling desires pick at each other a bit, but the desires of our souls sing louder and louder as we remember, time and again, that perfect love drives out fear. Fear of pain. Fear of want. Fear of loneliness. Fear of danger. Perfect love does that.

So off we go, in all of our imperfection, to teach and heal, but surely also to learn and be healed. Because really, that-- all of it-- that's kind of what the nitty-gritty day-to-day of the Christian walk is.  

Of Moving and Musings

”All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales  and put it at the apostles’ feet, and it was distributed to anyone who had need.” Acts 4:32-35

Since I was a very little girl, I have found this to be a deeply intriguing and provocative passage of scripture. The aspects of it that have captured me over the years have shifted and evolved as I have grown and learned. It evokes rumination of the (unfulfilled) promised Year of Jubilee. The description of unity and selflessness seems ethereal, otherworldly (Narnian, perhaps), and a bit unattainable, but oh-so-desirable. I shared my love for this passage with a group of high-schoolers recently, and their response was that such a reality is nearly impossible within the modern Church and society that they have experienced. By their own profession, most of them had seldom witnessed sacrificial community living. The idea was foreign to them.

These are the thoughts that have been rolling through my mind this week. Our little family just moved into a living space in our church that will be our temporary home until we move to Zambia. Two dear friends of ours also live in the church. Our quarters are separate, but we share responsibilities and some common spaces. Teresa’s room doubles as the nursery on Sunday morning, and kids’ Sunday school meets in our living room. The guys’ rooms are right off of the sanctuary, which functions as their living room during the week. It is a space that embodies fully the term “house church,” and I love it deeply and dearly.

We very much desire to live in community. We know that community is a value, a need, an ambitious goal, and a command for the Christian. In spite of this—or perhaps, because of this—community can be hard, and raw, and challenging. Certainly, community can be a way to find friends who will help you occupy your free time or move stuff out of your apartment. But it can also be a space to strip away facades, allow for vulnerability, invite accountability, and struggle through the pain of repentance and growth together. Of course, it is easy to say you want those things; it is another thing altogether to actually embrace them with humility and grace (just to be clear, I am not in any way suggesting that any of us are having “roommate issues.” We're not. I’m just reflecting on the nature of community living in general). So for the next six weeks, we will live in this little micro-community with our housemates, having moved from our private personal apartment where we were a 10-minute walk from friends into a series of rooms that connect and merge with others’ rooms and, often, others’ place of worship.

Two years ago we moved to Chicago with no contacts and no prospects, and we were embraced by those with whom we now share not only materially things but also lifestyles, diets, experiences, and language. Soon we’ll be on our way to a different continent and a different community, one where we will strive to learn to share all of those things but will inevitably experience a fair amount of growing pains along the way. But I think that’s okay, because the hard part—the nitty-gritty, the perpetual need and reach for redemption, the clumsy intentionality, the stumbling humanity of it all—I think that’s part of what makes it true community

One in heart and mind. Shared everything they had. No needy person’s among them.

It’s not our reality, and it isn’t Zambia’s reality, and it will not be a global reality this side of eternity.

And yet, it is certainly our call. 

A step of faith; an attempt at intentional service; a push into sacrifice, and hope, and joy, and profound love. A foretaste of glory shared so long ago by a community that “had everything in common” and pursued shalom through grace-fueled sacrificial love. 

With Fear and Trembling

² Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

 ³ Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. ⁴ On the third day Abraham looked up and saw the place in the distance. ⁵ He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

⁶ Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, ⁷ Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

⁸ Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.  ~~Genesis 22: 3-8

Over the last couple of months I have had the opportunity to catch up on personal reading. Much of this revolves around my academic or practical work, but sometimes I also get to dust off spiritual texts as well. It has often been one of these volumes—Bonhoeffer, Merton, Weil, etc—that helps me to refocus on higher motivations and be spiritually rejuvenated. The most recent of these was Fear and Trembling, in which philosopher/theologian Soren Kierkegaard critically read the above story and examined the nature of faith and obedience with respect to Abraham. His examination of Abraham’s faith has weighed on my heart and, I think, is worth sharing as a reflection on Christian service/mission and the sacrifices that inevitably fall within that.  

At the beginning of this story, God calls Abraham to sacrificially kill his son Isaac—the son who God gave him as a miracle and who God promised would make Abraham father of the nations. Kierkegaard opens by reminding his readers how seriously we should take the paradoxical nature of faith that God requires of us. In this act, God appeared to turn the tables on Abraham by asking him to kill his God-promised heir. To help us understand the depth of this command, Kierkegaard contrasts it with other ancient examples of sacrifice, highlighting how others were subject to universal rules whereas Abraham was subject to a particular relation to God. Take for example Agamemnon, who also famously sacrificed his daughter, Iphigenia, in order to appease Artemis (whom he had wronged) and safeguard his troops’ sea journey to attack Troy. Like with his other examples, Kierkegaard guides us through the logic of Agamemnon’s sacrifice: he is being punished by a god for a violation of her sovereignty and is pressured by the demands of life to kill his daughter for the good of his country.

Cause and effect; eye for an eye; breaking eggs for an omelet—all reasonable rules that bound Agamemnon’s decision and all too often motivate many of ours. However, Abraham was forced into a different type of relationship, reflecting a different God. The God of Abraham was not punishing Abraham, and Abraham’s sacrifice would not save/preserve/accomplish anything worldly (in fact, it would work against it). The paradoxical and particular nature of faith is redoubled: Abraham must kill his son, opposing any reasonable expectations or universal causal rules. Abraham was individually approached by God to apparently act in contrast to the universal laws of God (killing his son) and the common sense of worldly prosperity (killing his heir).

Abraham got up the next day—THE NEXT DAY—to fulfill God’s command, beginning with a three-day walk with his servants and son (who he’s going to kill when they get there). Had he waited, he may have fallen victim to Sarah’s doubts. He had once before, and he paid, like Agamemnon, for listening to those around him and doing the rational thing. But instead he left that morning and silently began the journey. His silence and his promptness testify to his faith and to his divine resignation to God’s command. For three days he had the opportunity to turn back, to be overcome by emotions or rationality, to be angry at God’s demand, or to try to explain himself to his three fellow travellers. But he could not, because no explanation was provided to him, and none would satisfy those who had not also heard the particular, paradoxical call to act in faith.

Right now, we are walking up the mountain. We have our own opportunities to turn back, or become overcome with emotion or rationality, or explain ourselves. In fact, we often get trapped by that demand for answers and, in turn, give reasons for our decisions that ultimately fall short or can be argued away. Before proceeding, despite the easy comparison, let me be exceedingly clear that Isaac does not represent Teresa in this parallel. Instead, Isaac, for all Christians, represents the variety of sacrifices we must be willing to hoist upon the altar. For all that we are walking towards, we know that we must also sacrifice much. We know very well that we are leaving family and friends, opportunities for great jobs and education, and the safety and security of a familiar life in a highly-organized society. We are being called to sacrifice many things even in this small act of moving away to a place where we can even learn how to begin to serve. And yet, we also know that none of this matters: first, because it will all fade into dust and, second, because we cannot keep questioning where or how we are called. We must do what we know to be right—what we in particular have been called to do—even if it defies logic or does not offer others a clear guidepost for their own journey of faith. Nevertheless, hearing the ways in which God has called others to large or small tasks has always helped me better hear my own.

We are all called into acts of faith that seem paradoxical or irrational. I do not know why Meg and I were called to this particular way, but after years of asking and making excuses and stalling, I am ready to climb the mountain. We have found our rational veneers for going, but they only make publicly acceptable what we believe is the more beautiful private motivation hiding beneath: that we have been called to act out the Gospel by serving others, advocating for the poor, and comforting those in need—for us: across the ocean in a small rural region of a medium-sized land-locked country that has been cast by the wayside of the global economy and is systemically abused by lack of access to healthcare and education. Who are we to ask others to go in our place? Who is God to call us to serve and then have to wait for us to find more acceptable explanations for following him? Who are those in need that we have a right to say to them “no, your problems are your own.”?

Closing this part of the story, Abraham reveals the root of his faithfulness (his righteousness) and his reason for climbing the mountain in the first place. His son, Isaac, did not know God’s intentions but he likely knew about the future he was promised and the hope that was wrapped up in his survival. In turn, his question was perfectly reasonable: where is the sacrifice? And Abraham responds that the Lord “will provide the lamb.” Kierkegaard makes much of this statement with beautiful complexity. Abraham cannot now say that Isaac is the sacrifice because it would reveal that Abraham was too afraid or dismissive to bring up the issue earlier. Moreover, Abraham cannot with certainty say that Isaac will be the sacrifice—he has not forgotten God’s promise, and he has no idea what awaits him. Nevertheless, he also cannot say that he will acquire an animal on the way because he knows well that he is supposed to sacrifice Isaac. He knows his duty, and yet he knows that it cannot be possible. And so he resigns himself that God will provide, and he faithfully acts out of that blessed resignation.

I feel like this is the appropriate time to cut ourselves to size. I am no Abraham. Neither is Meg. Neither, as he admits, was Kierkegaard. Abraham’s faithfulness is a mirror of God’s own, and it has hardly been mirrored again by anyone else on earth. In fact, I don’t even know if I would recognize God if he approached me and told me to do such a thing; I know even less about how I would respond. Meg and I feel that the small sacrifice we are making—our embrace of the paradox of faith—is often exaggerated by others.

Supporters sometimes raise our work to unfathomable levels, signing us up for sainthood before we leave. Those who are worried or skeptical about our methods act as though we are binding each other or Teresa to the sacrificial pyre out of some convoluted sense of obligation or white savior-ism. But both are wrong. Again, we are not Abraham. We do not get to hear God’s booming voice or even his deafening whisper. But we are also not doing anything that amazing or sacrificial or saintly or [insert laudatory adjective]. We are simply trying to live in the paradox of faith—a paradox that God has instituted, and one that Christ has both simplified and complicated through his teachings and divine example. Paradoxically reject wealth, reject power, reject influence, reject comfort, reject the world, and embrace those who still have even less while you hold on to the promises of the Gospel.

Meanwhile, we are not killing ourselves or our daughter. People do die where we are going. But everyone dies. And oh how filled with life are those who we are going to serve. We should not be undeservedly raised to sainthood; nor should we be preemptively called martyrs.

And so, reflecting on our own plans and on our example in Abraham, we must take seriously the demands that faith puts upon us. Allow me to close with a quote from the book:

“Then faith's paradox is this: that the single individual is higher than the universal, that the single individual determines his relation to the universal through his relation to God, not his relation to God through his relation through the universal... Unless this is how it is, faith has no place in existence; and faith is then a temptation.” 

We have been provided with clear explanations of the universal—those commands that bind all Christians—in scripture and our own conscience: the Law, the commands of Christ, the recommendations of the apostles, etc. But these universals get us only so far, as they only define the scope of our practices and do not tell us, as individuals, what we must do. It is here that faith enters in to compel us directly into particular acts for the glory of God. Faith, and acting out of that faith as a particular individual, enriches our relationship to God because through it our relationship is no longer mediated merely through Law. It does not clearly fit within the standard ways in which we know we should relate to God. Further, others who witness that act of faith through the eyes of the universal may accuse that person of succumbing to some kind of misguided temptation, since their actions do not overtly fit the paradigm. For example, though no Christians would have no trouble with us tithing or volunteering at a soup kitchen or sponsoring orphans from our home here, some consider the risks of moving across the world unnecessarily reckless to be considered wise Christian service. Certainly, this accusation has been levied on us, and I imagine we have foolishly judged others in the same way. But we cannot any longer, because “living by faith” overrules—and must overrule—the “living by sight” offered by universals. 

May we all search ourselves to hear that still, small voice and sort through the clutter appropriately, with great hope, and with fear and trembling.

As a visual aid, this chicken exhibited much fear and trembling.